Article by Dr Raghuram Y.S. MD (Ay) & Dr Manasa S, B.A.M.S
Sanghatabala Pravritta Vyadhis are a bunch of illnesses which fall beneath one more huge class of illnesses referred to as Adibhautika Vyadhis defined by Acharya Sushruta.
Ref – Sushruta Sutra Sthana, Chapter 24, verse 6
Sanghatabala Pravritta Vyadhis: A part of Adibhautika Vyadhis
Adibhautika Vyadhis itself is one among the many threefold classification of illnesses defined by Acharya Sushruta, the opposite two classes being Adyatmika Vyadhis and Adidaivika Vyadhis.
All these illnesses that are attributable to the affect or contact by the bhutas i.e. parts of nature and the accidents / trauma occuringn therein are labeled beneath the class of Sanghatabala Pravrtta Vyadhis. These might embrace damage by pure forces or parts like earth (laborious supplies like stone, weapon and so forth), air or breeze, fireplace, water and so forth. or supplies made up of and predominant with one in every of these parts. Ailments or results attributable to accidents, assaults, tortures and so forth. fall beneath this group.
Sanghatabala Pravrtta Vyadhis is the one class and sub-classification / subtype of Adibhautika Vyadhis. Being an Adibhautika Vyadhi, Sanghatabala Pravrtta Vyadhis could have its options additionally, aside from having its personal options by the advantage of which they are often recognized and designated as Sanghatabala Pravrtta Vyadhis.
On this article we will examine about Sanghatabala Pravrtta Vyadhis and their sub-classification.
Sanghatabala Pravrtta Vyadhis
संघातबलप्रवृत्ता य आगन्तवो दुर्बलस्य, बलवद्विग्रहत् ; तेऽपि द्विविधाः- शस्त्रकृता, व्यालकृताश्च। एते आधिभौतिकाः ॥६॥(Su.Su.24/6)
Which means of Sanghatabala Pravrtta Vyadhi
– Sanghata Pravrtta – prompted as a result of impact of contact / assault, accident or damage
– Vyadhi – illnesses
Definition of Sanghatabala Pravrtta Vyadhis –
Sanghata means contact with some object or materials which might result in trauma / damage. The illnesses that are prompted as a consequence of exterior or unintentional causes, like an assault attributable to sturdy individuals over the weaker ones are referred to as as Sanghatabala Pravrtta Vyadhis. These illnesses are additionally Adhibhautika Vyadhis as a result of they’re attributable to issues that are made up of bhutas – parts of nature and are additionally attributable to exterior objects.
These illnesses are attributable to parts of nature or issues made out of them. Usually, they’re Agantu Rogas / Vyadhis – illnesses occurring as a consequence of exterior accidents or attributable to exterior brokers / forces. They’re additionally the illnesses attributable to affect of damage, assault, torture, oppression and so forth.
Examples of Sanghatabala Pravrtta Vyadhis
– Affect or results of or illnesses attributable to damage / trauma
– Affect or results of or illnesses prompted as a consequence of assault or assault by exterior forces / issues – with stick, wooden, arrow, weapons, stones, sword and so forth.
– Affect or results of or illnesses attributable to torture or oppression
– Affect of results of or illnesses attributable to assault by animals
Kinds of Sanghatabala Pravrtta Vyadhis
There are two forms of Sanghatabala Pravrtta Vyadhis. They’re –
1. Shastrakrta Vyadhis
Shastra means weapons or sharp devices. All illnesses attributable to weapons or devices are referred to as Shastrakrta Vyadhis. Instance – being attacked by somebody by a wooden, arrow, sword, stones, weapons and so forth.
2. Vyalakrta Vyadhis
Vyala means wild animals. All illnesses attributable to the assault of animals (wild animals) are referred to as Vyalakrta Vyadhis. Examples – accidents attributable to the tooth (chew), nails (scratches), horns (stab or puncture), poison (poisoning by chew or by fangs or contact with toxic animals, bugs or reptiles) – affected by the animals.
Fashionable ideas
All types of accidents, unintentional traumas, assaults and poisoning must be thought of as Sanghatabala Pravrtta Vyadhis.
Prevention and remedy
Prevention – Accidents, accidents and assault / assault can both be sudden, with out our information or in unavoidable circumstances, the assaults by animals too. Many instances, it isn’t preventable, except it’s inside our information, we now have initiated or triggered or a part of an incident which might convey damage upon us or we’re all of a sudden trapped amidst scenes of violence like a mob assault.
Therapy / Administration – When occurred, Sanghatabala Pravrtta Vyadhis must be managed in accordance with the situation.
Sanghatabala Pravrtta Vyadhis shall be handled with the beneath talked about rules –
– Agantuja Vyadhi Chikitsa – strains of treating illnesses attributable to exterior forces / components
– Vrana Chikitsa – line of treating wounds and ulcers
– Dushta Vrana Chikitsa – strains of treating contaminated or contaminated wounds
– Visha Chikitsa – strains of administration of poisoning
Additionally,
If the damage, accident or assault have given rise to some systemic illnesses in the long term, therapy for the manifested situations must be deliberate and executed accordingly.
If there may be affliction of thoughts in traumatic or accident situations, sattvavajaya chikitsa – psychotherapy must be included within the motion plan.
The vyalakrta vyadhis belong to the specialists of agada tantra or visha vaidyas – specialists in dealing with instances of acute and persistent poisoning and must be referred to them for the instances to be successfully dealt with.
At one or the opposite level of those illnesses, there will likely be aggravation of 1 or the opposite doshas. Due to this fact, dosha pratyanika chikitsa – dosha particular interventions must be deliberate in sync with concerned dosha or doshas.
